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Archangel Michael

Rogier van der Weyden

This panel (1445–50) from the Beaune Altarpiece shows Archangel Michael weighing souls on Judgment Day. His youthful calm contrasts with the gravity of divine judgment. The richly patterned brocade and peacock-feather wings reflect Burgundian court opulence, linking celestial imagery with the devotional grandeur of 15th-century Flanders.

Museo Luis Alberto Acuña

The Dog Men (Coprophagia)

Luis Alberto Acuña

This disturbing drawing (1988) shows three gaunt hybrid figures with human torsos and doglike heads crouched on all fours. Part of Acuña’s late series on distorted bodies, it examines the boundary between human and animal. The title refers to coprophagia (the consumption of excrement), which Acuña uses to articulate a vision of moral collapse and social dehumanization.

The Antonino Salinas Regional Archeological Museum

Satyr Pouring Wine

Praxiteles

This Roman marble statue is a copy of Praxiteles’ 4th-c. BC Greek original, depicting a youthful satyr, a companion of Dionysus, pouring wine. Though the pitcher and cup are missing, it captures the revelry and music linked to satyrs. Found near Naples in 1797, it exemplifies Praxiteles’ style with sinuous curves and a naturalistic pose, embodying the carefree spirit of Dionysian myth.

Palacio de Bellas Artes

Lenin

Diego Rivera

This mural fragment (1934) shows Vladimir Lenin at the center, joining the hands of workers of different races in a dense crowd. The scene comes from Rivera’s Man at the Crossroads mural destroyed at Rockefeller Center, whose inclusion of Lenin provoked its removal. By recreating the composition at the Palacio de Bellas Artes, Rivera reaffirmed his Marxist political stance.

Duomo di Milano

St Bartholomew Flayed

Marco d’Agrate

This haunting statue of Saint Bartholomew (1562) shows the martyr after being skinned alive, wearing his own flayed skin like a cloak. The anatomical precision reveals a Renaissance fascination with the human body, while the calm expression evokes spiritual endurance beyond physical torment.

Museo Botero

Christ and the Centurion of Capernaum

Master of Adoration of Amberes

This Northern Renaissance panel (1520–30) captures the moment a Roman centurion asks Christ to heal his servant, saying Lord, I am not worthy. The scene blends biblical narrative with contemporary Flemish attire, highlighting faith over status. The expressive gestures and rich details emphasize humility and the universal appeal of compassion, reflecting the era's fusion of religious and cultural elements.

Pinacoteca Ambrosiana

The Entombment of Christ

Titian and Palma the Younger

A poignant rendering of Christ’s burial, this oil on canvas (1618) was begun by Titian and completed by Palma the Younger. The composition captures collective grief, emphasizing the physical weight of death and the emotional weight of loss. The figures’ gestures and expressions mirror Renaissance ideals of pathos and human dignity.

Galleria Borghese

David

Gian Lorenzo Bernini

This electrifying sculpture (1623–24) captures David mid-swing as he prepares to strike Goliath. Commissioned by Cardinal Scipione Borghese, it breaks from static Renaissance models by freezing a moment of intense motion and psychological resolve. Bernini’s vivid realism and spiraling pose typify the Baroque celebration of drama and energy.

Caravaggio's Roman Period

The Penitent Magdalene

Caravaggio

This painting (1594–95) shows Mary Magdalene seated in repentance, jewels cast aside at her feet. With downcast eyes and folded hands, she embodies both sensual beauty and spiritual transformation. Caravaggio merges naturalism with sacred symbolism, turning penitence into a deeply human, intimate moment of grace.

Church of San Francisco

Andean Baroque Ceiling Panel

Manuel Chili (Capiscara)

This carved and gilded ceiling panel (1770–80) shows radiant faces, golden beams, and floral motifs arranged around a central sunburst. Produced in late-colonial Quito, it aligns with the Andean baroque’s celestial imagery. Caspicara joined Catholic cosmology with Indigenous conceptions of ordered, sacred geometry.

Pinacoteca Ambrosiana

Machine for Polishing Mirrors

Leonardo da Vinci

This technical drawing (c. 1490) shows Leonardo’s device for polishing concave mirrors, likely used in optical or experimental studies. Its mechanism demonstrates advanced knowledge of geometry, motion, and material tension. The design reflects his pursuit of instruments that could extend human perception through mechanical precision.

Museo Luis Alberto Acuña

Descent from the Cross

Luis Alberto Acuña

Acuña (mid-1950s) renders the moment of Christ’s body being lowered from the cross with emotional gravity and communal sorrow. The composition emphasizes solidarity in grief, surrounding Christ with figures of all ages and backgrounds, reinforcing the universality of human suffering and compassion.

Chiesa di Gesù

The Damned

Giovanni Battista Gaulli

In this dramatic segment (1676–79) from the Triumph of the Name of Jesus, Gaulli casts the damned from heaven into shadow and chaos. Their bodies twist, morph, and scream as they recoil from the divine light. Cloaked in darkness and shame, they contrast sharply with the radiant saved above—embodying Baroque emotion and the terrifying cost of spiritual failure.

Pinacoteca Ambrosiana

Madonna del Padiglione

Sandro Botticelli

This tempera painting (c. 1493) shows the Virgin Mary adoring the Christ Child beneath a luxurious red canopy, assisted by angels. Botticelli fuses spiritual intimacy with courtly elegance. The open book and flowering symbols evoke divine wisdom and purity, while the tent references the tabernacle—God’s dwelling among humanity.

Museu Frederic Marès

The Appearance of Christ to the Disciples

Master of Cabestany

This 12th-c. Romanesque sculpture by the Master of Cabestany depicts Christ revealing himself to his disciples after the resurrection. The artist is known for figures with large heads, flat foreheads, long noses, and almond-shaped eyes. Likely from the monastery of Sant Pere de Rodes, the work exemplifies the Master of Cabestany’s influence across Southern Europe, from Tuscany to Navarre.

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Max Tabachnik
Max Tabachnik
41 Countries • 114 Cities • 283 Landmarks
Meet Max

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

For as long as I can remember, my path has been one of discovery—seeking beauty, timelessness, and connection in every corner of the world. It has also been a journey of deep learning and understanding. I’ve been an avid traveler (or perhaps a travel addict?) for most of my life. My love for travel began long before I ever left home: as a child, I drew a fantasy map of my grandparents’ apartment and “traveled” through it with my cousin Sonya, imagining adventures in every corner. Nearly 90 countries and countless moments of awe later, I’m excited to share this journey with you.

Thanks to the tireless and ingenious programming of Diagilev, we’re now able to present about fifteen percent of the images I’ve accumulated over the years. More will be released in small batches depending on your interest. While the first release leans toward museum photography, later ones will include more nature, architecture, culture, and general travel experiences. If you’d like to receive email notifications about new releases, feel free to reach out—no commercial use, ever.

Throughout my travels, I’ve been drawn to two intertwined kinds of discovery. One is intellectual: learning why the world is the way it is. History became my guide, shaping my perspective and filling my camera roll with museums and old buildings. To me, history is not the past—it is the key to understanding the present and how the world became what it is. The other is emotional: seeking moments of elevation—spirituality, beauty, harmony—often found in nature, monasteries, and ancient sacred spaces. Together, these impulses shape my photography. It invites you to learn, admire, and soar—to rise above the mundane and see the world through a lens of curiosity and wonder.

Much of my later travel became possible thanks to my job with Delta Air Lines, but the wanderlust began years earlier. By the time I joined the industry, I had already visited over 35 countries and lived in several—largely thanks to a backpacking journey around the world with Luis León, whose face appears in many early photos. I grew up in Ufa in the USSR, and since leaving it I have lived, studied, and worked in Latvia, the United States, France, South Korea, Canada, Spain, Italy, Brazil, Japan, and Colombia.

A life of near-constant movement may seem a little crazy, but it has deepened my understanding of the world and produced the photography you are about to see. Over the years, my style has evolved—more intentional, more refined—yet its core remains the same: a search for understanding, timeless beauty, and a connection to those who walked this earth long before us.

I hope these photos stir something in your soul, just as they did in mine. I’d love to hear from you—whether reactions, suggestions, corrections, or a request to be added to the email list for new releases (no commercial use, I promise). You can learn more about my travels here, and my academic life here.

Enjoy our shared journey!

Want to reach Max with a question, collaboration idea, academic inquiry, media proposal, or a thoughtful note? Use the form below and your message will go directly to him.

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