Bust of a Bearded Old Man
Rembrandt
This painting (c. 1630) by Rembrandt van Rijn exemplifies the tronie genre, focusing on character over identity. The expressive face of the elderly man, rendered in oil on panel, showcases Rembrandt’s mastery of light and shadow. As one of his smallest works, it explores themes of old age, capturing the nuances of human expression and emotion, marking an early exploration of the artist’s fascination with the human condition.
The Veil Torn (The Door to Heaven)
Mariano Bidó
In this mixed-media work (2018), a vast crowd moves toward a hill crowned by three crosses under a black veil of smoke. Referencing the crucifixion, the piece evokes mass devotion, suffering, and salvation. The dense humanity contrasts with the distant, divine climax—highlighting faith as both a collective journey and personal reckoning.
St. Andrew's Church
Bartolomeo Rastrelli
St. Andrew’s Church (1747–54) crowns a Kyiv hill with gilded domes and turquoise ornament typical of late Baroque design introduced by the Italian architect Bartolomeo Rastrelli. Its dynamic composition and elaborate detailing adapt Western forms to Orthodox liturgy. The church stands as a landmark of 18th-c. imperial architecture in Eastern Europe.
Venus Appeals to Ceres and Juno
Raphael, Giovanni da Udine
In this scene (1518), Raphael depicts Venus appealing to Ceres and Juno for vengeance on Psyche, but both goddesses refuse. The fresco illustrates the tension between divine power and mortal love. Da Udine’s elaborate botanical festoons frame the composition, enhancing its Renaissance richness.
The Council of the Gods
Giovanni Lanfranco
Lanfranco’s grand ceiling fresco (1624–25) fills the Sala della Loggia with divine spectacle. Jupiter reigns at the center, surrounded by Roman deities including Venus, Mars, Pluto, and Juno. Designed to dissolve architectural limits, the illusionistic sky transforms the ceiling into a heavenly theater of Baroque power and myth.
Young Sick Bacchus
Caravaggio
This self-portrait (c. 1593) shows Caravaggio as Bacchus with jaundiced skin and tense features, painted while recovering from illness. The ivy crown replaces the usual vine leaves, subverting divine idealism. Both sensual and unsettling, the image mocks classical beauty and reveals the artist’s own physical vulnerability.
Judith Beheading Holofernes
Caravaggio
This canvas (c. 1599) painted in Rome embodies Caravaggio’s radical realism and theatrical chiaroscuro. Judith, a young widow, slays the Assyrian general Holofernes to save her people. Her calm determination contrasts with his violent death and the maid’s aged pragmatism. By staging sacred violence with unflinching naturalism, Caravaggio redefined biblical painting as a drama of human courage and divine justice.
St Bartholomew Flayed
Marco d’Agrate
This marble statue (1562) shows St Bartholomew as a flayed figure, his own skin arranged like a draped garment around an exposed muscular body. Such extreme anatomical precision draws on Renaissance study of dissected cadavers. The saint’s upright stance and calm, frontal gaze demonstrate how martyrdom could be articulated as steadfast faith rather than physical defeat.
Detail from Retablo de la Independencia
Juan O'Gorman
This mural detail (1960–61) dramatizes colonial brutality during Mexico’s struggle for independence (1810–1821). A near-nude man is tortured before Spanish troops and clergy, symbolizing oppression. At left appear insurgent leaders Miguel Hidalgo and José María Morelos, while nobles and clerics in bright dress embody privilege. The peasants and child at right embody the pueblo whose suffering and resilience fueled the revolt for freedom.
Cave Painter
Luis Alberto Acuña
In this mural (1960-75), Acuña imagines a prehistoric family gathered as the father paints on a cave wall. The scene blends idealized innocence with artistic origin: music, fire, and breastfeeding evoke harmony, while the act of painting becomes a metaphor for humanity’s first attempt to narrate its world. This work reflects Acuña’s fascination with the roots of civilization and his desire to forge a national artistic identity that honors both primitivism and cultural continuity.
Christ Blessing with Virgin at Prayer
Master of Flémalle
This 15th-c. oak panel by the Master of Flémalle, often associated with Robert Campin, exemplifies early Netherlandish style. It showcases realistic detail through innovative oil paint use. The depiction of Christ blessing and the Virgin Mary at prayer reflects the era’s religious devotion and artistic innovation, marking a pivotal moment in European art’s evolution.
The Supper at Emmaus
Caravaggio
This painting (c.1606) was created after Caravaggio fled Rome for Naples. It depicts Christ revealing himself in Emmaus at the blessing of bread. Unlike Caravaggio’s earlier 1601 version, gestures are subdued and the table almost bare. In this darker vision, the recognition of the divine comes not in spectacle but in shadow and silence.
The Glory of the Holy Spirit
Giovanni Battista Gaulli
This radiant fresco (c. 1679) fills the dome with concentric rings of clouds, gilded ribs, and crowded figures. At the center, the Holy Spirit appears as a white dove in a glowing medallion, encircled by saints and angels swept upward in swirling light. The painted architecture merges with the real cornice, a Baroque illusion that makes the vault seem to open into a realm of revelation.
Hercules Defeating the Nemean Lion
Baldassare Peruzzi
This fresco (c. 1511) in the Loggia of Galatea shows Hercules wrestling the invulnerable Nemean Lion, one of his Twelve Labors. The hero’s twisting nude body and the lion’s straining muscles emphasize physical struggle and controlled force. As part of a zodiac cycle, the scene represents the sign of Leo and links mythological heroism to Renaissance interests in astrology and humanist virtue.
Judith Beheading Holofernes (detail)
Caravaggio
In this dramatic scene from Judith Beheading Holofernes (c.1598), the Assyrian general Holofernes struggles in his final moments as Judith, the Jewish widow, delivers the fatal blow. Caravaggio captures his terror with a contorted face and blood spurting across the bed, while Judith's hands hold him with determination. This raw depiction distills the narrative to its core: virtue triumphing over tyranny, conveyed with intense immediacy.
“When the path is beautiful, do not ask where it leads.” — Zen proverb
Welcome to my travel photography!
“When the path is beautiful, do not ask where it leads.” — Zen proverb
Welcome to my travel photography!
For as long as I can remember, my path has been one of discovery—seeking beauty, timelessness, and connection in every corner of the world. It has also been a journey of deep learning and understanding. I’ve been an avid traveler (or perhaps a travel addict?) for most of my life. My love for travel began long before I ever left home: as a child, I drew a fantasy map of my grandparents’ apartment and “traveled” through it with my cousin Sonya, imagining adventures in every corner. Nearly 90 countries and countless moments of awe later, I’m excited to share this journey with you.
Thanks to the tireless and ingenious programming of Diagilev, we’re now able to present about fifteen percent of the images I’ve accumulated over the years. More will be released in small batches depending on your interest. While the first release leans toward museum photography, later ones will include more nature, architecture, culture, and general travel experiences. If you’d like to receive email notifications about new releases, feel free to reach out—no commercial use, ever.
Throughout my travels, I’ve been drawn to two intertwined kinds of discovery. One is intellectual: learning why the world is the way it is. History became my guide, shaping my perspective and filling my camera roll with museums and old buildings. To me, history is not the past—it is the key to understanding the present and how the world became what it is. The other is emotional: seeking moments of elevation—spirituality, beauty, harmony—often found in nature, monasteries, and ancient sacred spaces. Together, these impulses shape my photography. It invites you to learn, admire, and soar—to rise above the mundane and see the world through a lens of curiosity and wonder.
Much of my later travel became possible thanks to my job with Delta Air Lines, but the wanderlust began years earlier. By the time I joined the industry, I had already visited over 35 countries and lived in several—largely thanks to a backpacking journey around the world with Luis León, whose face appears in many early photos. I grew up in Ufa in the USSR, and since leaving it I have lived, studied, and worked in Latvia, the United States, France, South Korea, Canada, Spain, Italy, Brazil, Japan, and Colombia.
A life of near-constant movement may seem a little crazy, but it has deepened my understanding of the world and produced the photography you are about to see. Over the years, my style has evolved—more intentional, more refined—yet its core remains the same: a search for understanding, timeless beauty, and a connection to those who walked this earth long before us.
I hope these photos stir something in your soul, just as they did in mine. I’d love to hear from you—whether reactions, suggestions, corrections, or a request to be added to the email list for new releases (no commercial use, I promise). You can learn more about my travels here, and my academic life here.
Enjoy our shared journey!