The Supper at Emmaus
Caravaggio
This painting (c.1606) focuses on Christ’s quiet gesture and the attentive figures around him. Subtle expressions replace dramatic shock, emphasizing intimacy over display. Caravaggio draws revelation into the realm of the ordinary, showing faith as recognition that dawns quietly amid human fragility.
The Saviour Not Made by Hand
Simon Ushakov
This mid–late 17th-c. fresco depicts Spas Nerukotvorny (The Saviour Not Made by Hand), an image understood as a direct imprint of Christ’s face and a sign of his enduring presence. Ushakov follows Byzantine conventions yet introduces soft modeling and spatial depth drawn from Western art. The work reflects a moment when Moscow blended inherited Orthodox forms with new artistic influences to express religious renewal.
Discobolus
Myron
This Roman marble statue (mid-2nd c.) is a faithful copy of Myron’s Greek bronze Discobolus (c. 450 BC). It depicts an athlete in a dynamic pose, poised to release a discus, showcasing the Greek exploration of human form and movement. The sculpture highlights the tension and grace of athletic prowess, reflecting Roman admiration for Greek art and the enduring legacy of classical ideals in depicting the human body.
Saint Anthony the Hermit
Jan Brueghel
This tranquil painting (early 17th c.) shows Saint Anthony seated at the mouth of a cave, gazing contemplatively toward the city and sea. The vivid flora and distant harbor contrast with his solitude, symbolizing the tension between worldly life and spiritual retreat. A vision of a sacred altar within the cave suggests divine presence in the midst of earthly temptation.
Horizons
Francisco Antonio Cano
Horizontes (1913) presents an idealized vision of Colombia’s settler frontier. The man's outstretched arm signifies hope and destiny, while the woman and child convey continuity and rootedness. This work by a leading Colombian academic painter uses the peasant family to symbolize national identity and the forging of a future in the Andean landscape.
The Comedy, Parody, and Tragedy
Rodel Tapaya
This painting (2018) from Tapaya’s Urban Labyrinth series swirls with hybrid beings, masks, and mythic figures at a chaotic table. Angelic wings, demonic grins, and spectral visages blur folk imagination with urban satire. Tapaya weaves Philippine mythology into contemporary critique, where humor and menace mirror the fractured realities of modern city life.
The Supper at Emmaus
Caravaggio
This painting (c.1606) was created after Caravaggio fled Rome for Naples. It depicts Christ revealing himself in Emmaus at the blessing of bread. Unlike Caravaggio’s earlier 1601 version, gestures are subdued and the table almost bare. In this darker vision, the recognition of the divine comes not in spectacle but in shadow and silence.
Detail from Retablo de la Independencia
Juan O'Gorman
This mural detail (1960–61) dramatizes colonial brutality during Mexico’s struggle for independence (1810–1821). A near-nude man is tortured before Spanish troops and clergy, symbolizing oppression. At left appear insurgent leaders Miguel Hidalgo and José María Morelos, while nobles and clerics in bright dress embody privilege. The peasants and child at right embody the pueblo whose suffering and resilience fueled the revolt for freedom.
Mapiripana
Luis Alberto Acuña
Inspired by a myth from La Vorágine (a novel by José Eustasio Rivera), this 1950s painting depicts Mapiripana, a river spirit who guards silence and nature’s purity. When a missionary attempts to capture her, she punishes him by birthing monstrous twins—a vampire and an owl. In his final feverish agony, he sees a blue butterfly, symbol of his soul’s escape and eternal remorse.
Fourth International (detail)
Diego Rivera
This segment of Rivera’s 1934 mural shows Marx, Engels, and Trotsky rallying workers beneath a red banner proclaiming unity across nations. The multilingual call to join the Fourth International affirms Rivera’s radical vision: true liberation must come from the workers themselves, guided by socialist ideals and international solidarity.
Adoration of the Christ Child
Bramantino
In this tempera panel (c. 1485), the Milanese innovator arranges the Nativity as a cool study of space. The Child rests on a stone slab, flanked by Mary and Saints Bernardino, Francis, and Benedict, while angel musicians provide a celestial motet. Rigid perspective, sculptural figures, and an architectonic backdrop reveal Bramantino’s quest for mathematical order within devotional feeling.
Still Life with Cheese
Floris Claesz van Dijck
On a damask-draped table (c.1615) lie fruit, bread, and three cheeses, carefully grouped by type. Floris van Dijck’s mastery of illusion is evident in the pewter plate jutting over the edge, as if within reach. A pioneer of Haarlem still-life painting, he helped establish the Dutch Golden Age tradition of rendering everyday abundance with startling realism.
Temple of Love
Richard Mique
Erected in the gardens of the Petit Trianon (1778), this neoclassical rotunda shelters a sculpture of Cupid and symbolizes Marie Antoinette’s idealized vision of romance and pastoral escape. Designed by architect Richard Mique, the temple reflects Enlightenment-era aesthetics and the queen’s longing for simplicity within Versailles’ opulence.
The Council of the Gods (detail)
Raphael
In this scene (1518), Raphael depicts Cupid pleading with Jupiter to grant Psyche immortality and approve their union. Jupiter, seated with his eagle, listens thoughtfully. Beside him are Juno (with peacock), Diana (with crescent moon), and Minerva (in armor). Venus stands bare-breasted beside her son, while Neptune (with trident) and Pluto (with bident and dog Cerberus) and Mars (in armor) observe from behind.
Adoration of the Child (detail)
Fra Bartolomeo
This tondo or circular painting (c.1495), Mary and Joseph kneel in reverence before the infant Christ, who rests on a sack amid delicate vegetation. The ruined architecture behind them symbolizes the fall of paganism, while the balanced composition and radiant palette reflect Bartolomeo’s early embrace of Renaissance ideals.
“When the path is beautiful, do not ask where it leads.” — Zen proverb
Welcome to my travel photography!
“When the path is beautiful, do not ask where it leads.” — Zen proverb
Welcome to my travel photography!
For as long as I can remember, my path has been one of discovery—seeking beauty, timelessness, and connection in every corner of the world. It has also been a journey of deep learning and understanding. I’ve been an avid traveler (or perhaps a travel addict?) for most of my life. My love for travel began long before I ever left home: as a child, I drew a fantasy map of my grandparents’ apartment and “traveled” through it with my cousin Sonya, imagining adventures in every corner. Nearly 90 countries and countless moments of awe later, I’m excited to share this journey with you.
Thanks to the tireless and ingenious programming of Diagilev, we’re now able to present about fifteen percent of the images I’ve accumulated over the years. More will be released in small batches depending on your interest. While the first release leans toward museum photography, later ones will include more nature, architecture, culture, and general travel experiences. If you’d like to receive email notifications about new releases, feel free to reach out—no commercial use, ever.
Throughout my travels, I’ve been drawn to two intertwined kinds of discovery. One is intellectual: learning why the world is the way it is. History became my guide, shaping my perspective and filling my camera roll with museums and old buildings. To me, history is not the past—it is the key to understanding the present and how the world became what it is. The other is emotional: seeking moments of elevation—spirituality, beauty, harmony—often found in nature, monasteries, and ancient sacred spaces. Together, these impulses shape my photography. It invites you to learn, admire, and soar—to rise above the mundane and see the world through a lens of curiosity and wonder.
Much of my later travel became possible thanks to my job with Delta Air Lines, but the wanderlust began years earlier. By the time I joined the industry, I had already visited over 35 countries and lived in several—largely thanks to a backpacking journey around the world with Luis León, whose face appears in many early photos. I grew up in Ufa in the USSR, and since leaving it I have lived, studied, and worked in Latvia, the United States, France, South Korea, Canada, Spain, Italy, Brazil, Japan, and Colombia.
A life of near-constant movement may seem a little crazy, but it has deepened my understanding of the world and produced the photography you are about to see. Over the years, my style has evolved—more intentional, more refined—yet its core remains the same: a search for understanding, timeless beauty, and a connection to those who walked this earth long before us.
I hope these photos stir something in your soul, just as they did in mine. I’d love to hear from you—whether reactions, suggestions, corrections, or a request to be added to the email list for new releases (no commercial use, I promise). You can learn more about my travels here, and my academic life here.
Enjoy our shared journey!