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Galleria Borghese

The Rape of Proserpina (detail)

Gian Lorenzo Bernini

This gripping close-up from Bernini’s marble group (1621–22) captures Pluto’s hand pressing into Proserpina’s flesh. The marble appears to yield under his grip, a dazzling illusion of softness and force. Bernini’s technical brilliance here transforms stone into living drama, amplifying the sculpture’s emotional and physical realism.

Museo Luis Alberto Acuña

Chiminigagua and the Origen of Chibcha

Luis Alberto Acuña

This mural (1960–70s) reimagines the Chibcha creation myth. At center, the god Chiminigagua releases radiant birds to bring light to the cosmos. To his right stands Bachué with her son Iguaque, founders of the Muisca people. At left is Chaquén, guardian of lands and borders. The scene is set at the sacred Iguaque Lagoon, the cradle of Muisca origin.

Château de Chantilly

Arab Chieftains in Council

Horace Vernet

This 1834 work depicts Arab chieftains in council, likely discussing tribal matters or alliances. Vernet, a French artist known for battle scenes and Orientalist themes, illustrates the 19th-c. European interest in the Orient. The painting reflects the complex interplay of art, culture, and imperialism of the era.

Tintoretto, Birth of a Genius

Judith Beheading Holofernes

Jacopo Tintoretto

This painting (c. 1577) by the studio of Jacopo Tintoretto depicts the biblical scene where Judith beheads Holofernes, an Assyrian general, to save her people. Executed in the Mannerist style, it emphasizes tension and emotion, typical of the Late Renaissance. The scene symbolizes courage and divine justice, reflecting the era’s interest in heroic narratives.

Palacio de Bellas Artes

Lenin and the Workers (detail)

Diego Rivera

In this vivid section of Man, Controller of the Universe (1934), Lenin extends his hand to unite workers of different races and backgrounds. His central placement amid galaxies and scientific motifs reflects Rivera’s belief in a revolutionary, rational future led by socialist ideals and global class solidarity.

Jardin des Tuileries

The Tree of Vowels

Giuseppe Penone

This monumental bronze sculpture (2000) shows a fallen oak with roots extending like veins across the ground. Installed in the Jardin des Tuileries, it demonstrates Penone’s exploration of the connection between humanity and nature. The work combines organic memory with sculptural permanence, inviting reflection on time, fragility, and the endurance of natural forms.

St. Ignazio di Loyola

The Apotheosis of St. Ignatius

Andrea Pozzo

Max captures The Apotheosis of St. Ignatius (1685–1694) using a viewing mirror beneath the ceiling, enhancing Pozzo’s Baroque illusionism. This optical device unveils the masterful perspective that transforms the flat vault into a celestial vision, merging art and exemplifying the Baroque fascination with perspective: a dynamic interplay between earthly and divine realms.

Pantheon

Pantheon with Macuteo Obelisk and Fountain

Filippo Barigioni

The Pantheon’s façade (118–125 AD), built under Emperor Hadrian, preserves Agrippa’s earlier inscription (M·AGRIPPA·L·F·COS·TERTIVM·FECIT - Marcus Agrippa, son of Lucius, consul for the third time, built this). Before it stands the Macuteo Obelisk from Egypt (rededicated here in 1711) and the Baroque fountain by Filippo Barigioni (1711), blending imperial Rome, Christian Rome, and papal urban renewal into one historic vista.

Palacio de Bellas Artes

Carnival of Mexican Life (detail)

Diego Rivera

This scene from Carnival of Mexican Life (1936) mocks imperial and capitalist excess. Donkey-headed elites, masked peasants, and a skull-emblazoned flag form a surreal parade of corruption and resistance. Drawing on the Carnival of Huejotzingo, Rivera fuses satire, folk ritual, and political critique to expose social hypocrisy.

Palacio de Bellas Artes

Apoteosis de Cuauhtémoc (detail)

David Alfaro Siqueiros

In this dynamic panel from Apoteosis de Cuauhtémoc (1950–51), Siqueiros reimagines the last Aztec emperor as a defiant figure armored against colonial violence. The clash of Indigenous resistance and mechanized conquest evokes Mexico’s historical trauma and the enduring spirit of revolution. Bold forms and forceful lines heighten the scene’s urgency.

Dalí Theatre-Museum

The Courtyard of the Wind Palace

Salvador Dalí

Dalí’s surreal installation (1970s) features golden female mannequins resembling votive icons in windows surrounding a central bronze figure of Venus crowned with a ship. This work merges classical motifs with theatrical elements, creating a fantastical vision of fertility, mythology, and voyeurism, showcasing Dalí’s unique blend of art and architecture.

Pinacoteca Ambrosiana

Holy Family with Saints John, Tobias, and Raphael

Bonifazio Veronese

This Venetian Renaissance oil-on-canvas work (1525–27) expands the traditional Holy Family to include St John, Tobias, and the Archangel Raphael. Rich in color and detail, it blends divine iconography with human warmth, echoing the era’s interest in sacred storytelling through vivid, earthly scenes.

Château de Chantilly

Simonetta Vespucci as Cleopatra

Piero di Cosimo

This painting (c. 1480) by di Cosimo depicts Simonetta Vespucci as Cleopatra, with an asp coiled around her neck. Created posthumously, it honors Vespucci’s beauty; she died in 1476 at 23. The profile view echoes medal portraits, while the snake may symbolize her death from tuberculosis. The serene landscape and sky enhance her ethereal presence, making this work a poignant tribute.

Palazzo Borromeo

Tapestry of Fantastical Beasts in a River

Michael Coxcie

Woven in Brussels (c.1565) in a Flemish workshop according to Coxcie's design, this tapestry depicts hybrid beasts and serpents in a dense river landscape reflecting Renaissance fascination with nature’s wildness and moral allegory, symbolizing sin and chaos before divine order.

Museo Botero

Christ and the Centurion of Capernaum

Master of Adoration of Amberes

This Northern Renaissance panel (1520–30) captures the moment a Roman centurion asks Christ to heal his servant, saying Lord, I am not worthy. The scene blends biblical narrative with contemporary Flemish attire, highlighting faith over status. The expressive gestures and rich details emphasize humility and the universal appeal of compassion, reflecting the era's fusion of religious and cultural elements.

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Max Tabachnik
Max Tabachnik
41 Countries • 114 Cities • 283 Landmarks
Meet Max

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

For as long as I can remember, my path has been one of discovery—seeking beauty, timelessness, and connection in every corner of the world. It has also been a journey of deep learning and understanding. I’ve been an avid traveler (or perhaps a travel addict?) for most of my life. My love for travel began long before I ever left home: as a child, I drew a fantasy map of my grandparents’ apartment and “traveled” through it with my cousin Sonya, imagining adventures in every corner. Nearly 90 countries and countless moments of awe later, I’m excited to share this journey with you.

Thanks to the tireless and ingenious programming of Diagilev, we’re now able to present about fifteen percent of the images I’ve accumulated over the years. More will be released in small batches depending on your interest. While the first release leans toward museum photography, later ones will include more nature, architecture, culture, and general travel experiences. If you’d like to receive email notifications about new releases, feel free to reach out—no commercial use, ever.

Throughout my travels, I’ve been drawn to two intertwined kinds of discovery. One is intellectual: learning why the world is the way it is. History became my guide, shaping my perspective and filling my camera roll with museums and old buildings. To me, history is not the past—it is the key to understanding the present and how the world became what it is. The other is emotional: seeking moments of elevation—spirituality, beauty, harmony—often found in nature, monasteries, and ancient sacred spaces. Together, these impulses shape my photography. It invites you to learn, admire, and soar—to rise above the mundane and see the world through a lens of curiosity and wonder.

Much of my later travel became possible thanks to my job with Delta Air Lines, but the wanderlust began years earlier. By the time I joined the industry, I had already visited over 35 countries and lived in several—largely thanks to a backpacking journey around the world with Luis León, whose face appears in many early photos. I grew up in Ufa in the USSR, and since leaving it I have lived, studied, and worked in Latvia, the United States, France, South Korea, Canada, Spain, Italy, Brazil, Japan, and Colombia.

A life of near-constant movement may seem a little crazy, but it has deepened my understanding of the world and produced the photography you are about to see. Over the years, my style has evolved—more intentional, more refined—yet its core remains the same: a search for understanding, timeless beauty, and a connection to those who walked this earth long before us.

I hope these photos stir something in your soul, just as they did in mine. I’d love to hear from you—whether reactions, suggestions, corrections, or a request to be added to the email list for new releases (no commercial use, I promise). You can learn more about my travels here, and my academic life here.

Enjoy our shared journey!

Want to reach Max with a question, collaboration idea, academic inquiry, media proposal, or a thoughtful note? Use the form below and your message will go directly to him.

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