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Villa Farnesina

Dionysian Procession

Raphael

In this scene (1518), Raphael depicts Bacchus (Dionysus) leading a joyful procession of Maenads, Satyrs toward Cupid and Psyche’s wedding. The central Maenad, in ecstasy, embodies the Dionysian cult of revelry, blending divine intoxication with theatrical festivity.

Palazzo Borromeo

Tapestry of Fantastical Beasts in a River

Michael Coxcie

Woven in Brussels (c.1565) in a Flemish workshop according to Coxcie's design, this tapestry depicts hybrid beasts and serpents in a dense river landscape reflecting Renaissance fascination with nature’s wildness and moral allegory, symbolizing sin and chaos before divine order.

Museo Luis Alberto Acuña

Descent from the Cross

Luis Alberto Acuña

Acuña (mid-1950s) renders the moment of Christ’s body being lowered from the cross with emotional gravity and communal sorrow. The composition emphasizes solidarity in grief, surrounding Christ with figures of all ages and backgrounds, reinforcing the universality of human suffering and compassion.

Raphael/Giulio Romano - The Fire in the Borgo

Fire in the Borgo

Rapahael and Giulio Romano

This fresco (1514) captures a legendary fire in Rome's Borgo district, illustrating divine intervention through Pope Leo IV's prayer. The fresco, part of the Raphael Rooms in the Vatican, blends classical and Renaissance elements, showcasing dynamic figures and architectural precision. This work reflects the era's belief in the power of faith and the church's central role in societal protection and order.

Pantheon

Pantheon with Macuteo Obelisk and Fountain

Filippo Barigioni

The Pantheon’s façade (118–125 AD), built under Emperor Hadrian, preserves Agrippa’s earlier inscription (M·AGRIPPA·L·F·COS·TERTIVM·FECIT - Marcus Agrippa, son of Lucius, consul for the third time, built this). Before it stands the Macuteo Obelisk from Egypt (rededicated here in 1711) and the Baroque fountain by Filippo Barigioni (1711), blending imperial Rome, Christian Rome, and papal urban renewal into one historic vista.

Palace of the Inquisition

Aún Hay Tiempo

Julio César Ojeda Ariza

This 2021 work blends oil and ink to portray a woman whose hair becomes a lush tapestry of biodiversity and rural life. Symbolizing Colombia’s natural and cultural abundance, it warns of its fragility. The title, There’s Still Time, urges collective action to preserve the environment and ancestral wisdom.

Pinacoteca Ambrosiana

The Entombment of Christ

Titian and Palma the Younger

A poignant rendering of Christ’s burial, this oil on canvas (1618) was begun by Titian and completed by Palma the Younger. The composition captures collective grief, emphasizing the physical weight of death and the emotional weight of loss. The figures’ gestures and expressions mirror Renaissance ideals of pathos and human dignity.

Museo Luis Alberto Acuña

Prehistoric Hunt

Luis Alberto Acuña

This dynamic mural depicts a prehistoric hunting scene, with a male figure aiming his bow at deer while a woman, carrying a child and bundled goods, follows closely. Painted in Acuña’s signature neo-primitivist style (late 1960s-early 1970s), it reflects his interest in the mythic foundations of civilization and the daily heroism of early human life. The textured brushwork echoes rock art while grounding the composition in a modern, expressive idiom rooted in Colombian identity.

Tintoretto, Birth of a Genius

Judith Beheading Holofernes

Jacopo Tintoretto

This painting (c. 1577) by the studio of Jacopo Tintoretto depicts the biblical scene where Judith beheads Holofernes, an Assyrian general, to save her people. Executed in the Mannerist style, it emphasizes tension and emotion, typical of the Late Renaissance. The scene symbolizes courage and divine justice, reflecting the era’s interest in heroic narratives.

Basilica of San Giovanni in Laterano

Cosmatesque Columns with Lions and Sphinxes

Vassalletto Workshop

These cloister columns (c.1215), with spiraled shafts and vivid mosaic inlays in the cosmatesque style—a Roman art blending colored marble, glass, and porphyry into geometric patterns—rest on sculpted lions and sphinxes. Crafted by the Vassalletto masters, they unite classical form and Christian meaning, embodying medieval Rome’s vision of divine order through ancient craft.

Museo Manuel Felguérez

Loyalty from Los Disparates Series

Francisco Goya

This etching (1815–1823) by Francisco Goya, part of the Los Disparates series, explores themes of chaos and irrationality. Featuring grotesque figures, it suggests blind loyalty or foolishness, reflecting the turbulent era of Ferdinand VII’s reign in Spain. Goya’s use of aquatint and etching techniques enhances dramatic contrasts and textures, providing a dark commentary on the social and political upheavals of his time.

Villa Farnesina

Venus Appeals to Ceres and Juno

Raphael, Giovanni da Udine

In this scene (1518), Raphael depicts Venus appealing to Ceres and Juno for vengeance on Psyche, but both goddesses refuse. The fresco illustrates the tension between divine power and mortal love. Da Udine’s elaborate botanical festoons frame the composition, enhancing its Renaissance richness.

Villa Farnesina

Fame and Medusa's Victims

Baldassarre Peruzzi

This fresco (1511) shows Fame soaring through the sky, announcing glory with her trumpet. Below, three men and a horse emerge from the clouds, their pallor and stiffness indicating they are victims turned to stone by Medusa's gaze. The composition reflects Renaissance interest in mythology, illustrating the power of reputation and the consequences of divine encounters.

Museo Luis Alberto Acuña

Cave Painter

Luis Alberto Acuña

In this mural (1960-75), Acuña imagines a prehistoric family gathered as the father paints on a cave wall. The scene blends idealized innocence with artistic origin: music, fire, and breastfeeding evoke harmony, while the act of painting becomes a metaphor for humanity’s first attempt to narrate its world. This work reflects Acuña’s fascination with the roots of civilization and his desire to forge a national artistic identity that honors both primitivism and cultural continuity.

Chiesa di Gesù

The Damned

Giovanni Battista Gaulli

In this dramatic segment (1676–79) from the Triumph of the Name of Jesus, Gaulli casts the damned from heaven into shadow and chaos. Their bodies twist, morph, and scream as they recoil from the divine light. Cloaked in darkness and shame, they contrast sharply with the radiant saved above—embodying Baroque emotion and the terrifying cost of spiritual failure.

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Max Tabachnik
Max Tabachnik
41 Countries • 114 Cities • 283 Landmarks
Meet Max

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

For as long as I can remember, my path has been one of discovery—seeking beauty, timelessness, and connection in every corner of the world. It has also been a journey of deep learning and understanding. I’ve been an avid traveler (or perhaps a travel addict?) for most of my life. My love for travel began long before I ever left home: as a child, I drew a fantasy map of my grandparents’ apartment and “traveled” through it with my cousin Sonya, imagining adventures in every corner. Nearly 90 countries and countless moments of awe later, I’m excited to share this journey with you.

Thanks to the tireless and ingenious programming of Diagilev, we’re now able to present about fifteen percent of the images I’ve accumulated over the years. More will be released in small batches depending on your interest. While the first release leans toward museum photography, later ones will include more nature, architecture, culture, and general travel experiences. If you’d like to receive email notifications about new releases, feel free to reach out—no commercial use, ever.

Throughout my travels, I’ve been drawn to two intertwined kinds of discovery. One is intellectual: learning why the world is the way it is. History became my guide, shaping my perspective and filling my camera roll with museums and old buildings. To me, history is not the past—it is the key to understanding the present and how the world became what it is. The other is emotional: seeking moments of elevation—spirituality, beauty, harmony—often found in nature, monasteries, and ancient sacred spaces. Together, these impulses shape my photography. It invites you to learn, admire, and soar—to rise above the mundane and see the world through a lens of curiosity and wonder.

Much of my later travel became possible thanks to my job with Delta Air Lines, but the wanderlust began years earlier. By the time I joined the industry, I had already visited over 35 countries and lived in several—largely thanks to a backpacking journey around the world with Luis León, whose face appears in many early photos. I grew up in Ufa in the USSR, and since leaving it I have lived, studied, and worked in Latvia, the United States, France, South Korea, Canada, Spain, Italy, Brazil, Japan, and Colombia.

A life of near-constant movement may seem a little crazy, but it has deepened my understanding of the world and produced the photography you are about to see. Over the years, my style has evolved—more intentional, more refined—yet its core remains the same: a search for understanding, timeless beauty, and a connection to those who walked this earth long before us.

I hope these photos stir something in your soul, just as they did in mine. I’d love to hear from you—whether reactions, suggestions, corrections, or a request to be added to the email list for new releases (no commercial use, I promise). You can learn more about my travels here, and my academic life here.

Enjoy our shared journey!

Want to reach Max with a question, collaboration idea, academic inquiry, media proposal, or a thoughtful note? Use the form below and your message will go directly to him.

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