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Frida Kahlo Museum

Painted Orthopedic Corset

Frida Kahlo

This hand-painted leather corset (c.1944), worn by Frida Kahlo, illustrates both her physical suffering and creative defiance. After spinal injuries and repeated surgeries, Kahlo turned orthopedic braces into canvases, inscribing them with personal symbols. She transformed medical necessity into art, merging pain, identity, and resilience.

Independence Museum

Champán en el río Magdalena

De la Rue & Torres Méndez

This 1878 lithograph depicts a champán, a flat-bottomed river raft common on the Magdalena River, propelled by Afro-Colombian workers using long poles. Wealthy passengers rest under a thatched shelter, highlighting the stark racial and class divisions of the era. The image captures both Colombia’s natural landscape and its colonial labor hierarchies in transition.

Ásgrímur Jónsson Museum

The Prayer

Einar Jónsson

Created in 1909 and later cast in bronze, this sculpture shows a kneeling woman embracing a praying child, merging maternal love with spiritual devotion. Jónsson, pioneer of Icelandic sculpture, wove Nordic symbolism into works that joined earthly care and divine aspiration. His 1909 donation of all his art to the nation ensured the founding of Iceland’s first art museum in 1923, making pieces like The Prayer central to national identity.

Palacio de Bellas Artes

Apoteosis de Cuauhtémoc (detail)

David Alfaro Siqueiros

In this dynamic panel from Apoteosis de Cuauhtémoc (1950–51), Siqueiros reimagines the last Aztec emperor as a defiant figure armored against colonial violence. The clash of Indigenous resistance and mechanized conquest evokes Mexico’s historical trauma and the enduring spirit of revolution. Bold forms and forceful lines heighten the scene’s urgency.

Palacio de Bellas Artes

Carnival of Mexican Life (detail)

Diego Rivera

This scene from Carnival of Mexican Life (1936) mocks imperial and capitalist excess. Donkey-headed elites, masked peasants, and a skull-emblazoned flag form a surreal parade of corruption and resistance. Drawing on the Carnival of Huejotzingo, Rivera fuses satire, folk ritual, and political critique to expose social hypocrisy.

Pinacoteca Ambrosiana

Portrait of a Musician

Leonardo da Vinci

This intimate oil on panel (c. 1485) is Leonardo da Vinci’s only known male portrait. Likely depicting a court musician in Milan, the sitter clutches a sheet of music, suggesting both profession and intellect. The unfinished lower section contrasts with the intense gaze, highlighting Leonardo’s interest in capturing psychological presence over ornamental finish.

Chapultepec Castle (National History Museum)

Detail from Retablo de la Independencia

Juan O'Gorman

This mural detail (1960–61) dramatizes colonial brutality during Mexico’s struggle for independence (1810–1821). A near-nude man is tortured before Spanish troops and clergy, symbolizing oppression. At left appear insurgent leaders Miguel Hidalgo and José María Morelos, while nobles and clerics in bright dress embody privilege. The peasants and child at right embody the pueblo whose suffering and resilience fueled the revolt for freedom.

Museo de Arte Moderno

Retrato alegórico de la injusticia

Dustín Muñoz

In his powerful Allegoric Portrait of Justice (2018), Muñoz portrays a masked judge seated atop chaos, weighing gold bars against an empty scale. His gavel and gas mask signal institutional blindness and moral decay. Painted in acrylic on canvas, the work denounces injustice as systemic, silencing truth and privileging wealth over human life.

St Peter's Basilica

Pietà

Michelangelo

This marble sculpture (1498–99) shows the Virgin Mary holding the body of Christ after the Crucifixion. Carved by Michelangelo at age twenty-four, it unites idealized form and anatomical accuracy with restrained pathos. Commissioned for St. Peter’s Basilica, the Pietà exemplifies High Renaissance harmony between human beauty and divine suffering.

Pinacoteca Ambrosiana

Landscape with Hermits

Paul Bril

This landscape (c. 1600) shows monks gathered in a wooded clearing beneath a broad, luminous sky. Their small figures sit or stand along a path that opens toward distant hills. Such scenes appeared in early Baroque painting, especially in northern regions where sacred retreat was a common theme. The composition indicates how artists linked hermitic life with the ordered quiet of nature.

National Museum of the Philippines

Spoliarium

Juan Luna

This vast 1884 canvas depicts slain gladiators dragged from the Roman arena, their bodies stripped in the spoliarium — the chamber beneath the Colosseum where the dead were despoiled. Luna used the scene as an allegory for the Philippines under Spanish rule, exposing oppression and voicing a nationalist cry for dignity and liberation.

Villa Farnesina

Cupid Pleads with Jupiter for Psyche

Raphael

In this fresco (1517–18), Raphael depicts the moment when Cupid petitions Jupiter for Psyche’s immortality. Jupiter’s intimate gesture suggests divine consent and compassion, while Cupid’s youthful vulnerability contrasts with the god’s authority. The work reflects Renaissance fascination with classical myths and divine love.

Museo Nazionale Romano Palazzo Massimo

Apollo

Phidias

This ivory mask (5th c. BC) represents Apollo-Greek god of light, music, and prophecy-and once belonged to a chryselephantine statue (a prestigious cult image of ivory and gold). Attributed to Phidias, the master sculptor of classical Greece, it is an exceptionally rare survival of this luxury art form. Looted in 1995 and recovered in 2003, it now serves as both a rare survival of luxury cult sculpture and a reminder of ongoing threats to archaeological heritage.

Palazzo Borromeo

Tapestry of Fantastical Beasts in a River

Michael Coxcie

Woven in Brussels (c.1565) in a Flemish workshop according to Coxcie's design, this tapestry depicts hybrid beasts and serpents in a dense river landscape reflecting Renaissance fascination with nature’s wildness and moral allegory, symbolizing sin and chaos before divine order.

Galleria Borghese

Young Sick Bacchus

Caravaggio

This self-portrait (c. 1593) shows Caravaggio as Bacchus with jaundiced skin and tense features, painted while recovering from illness. The ivy crown replaces the usual vine leaves, subverting divine idealism. Both sensual and unsettling, the image mocks classical beauty and reveals the artist’s own physical vulnerability.

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Max Tabachnik
Max Tabachnik
41 Countries • 114 Cities • 283 Landmarks
Meet Max

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

For as long as I can remember, my path has been one of discovery—seeking beauty, timelessness, and connection in every corner of the world. It has also been a journey of deep learning and understanding. I’ve been an avid traveler (or perhaps a travel addict?) for most of my life. My love for travel began long before I ever left home: as a child, I drew a fantasy map of my grandparents’ apartment and “traveled” through it with my cousin Sonya, imagining adventures in every corner. Nearly 90 countries and countless moments of awe later, I’m excited to share this journey with you.

Thanks to the tireless and ingenious programming of Diagilev, we’re now able to present about fifteen percent of the images I’ve accumulated over the years. More will be released in small batches depending on your interest. While the first release leans toward museum photography, later ones will include more nature, architecture, culture, and general travel experiences. If you’d like to receive email notifications about new releases, feel free to reach out—no commercial use, ever.

Throughout my travels, I’ve been drawn to two intertwined kinds of discovery. One is intellectual: learning why the world is the way it is. History became my guide, shaping my perspective and filling my camera roll with museums and old buildings. To me, history is not the past—it is the key to understanding the present and how the world became what it is. The other is emotional: seeking moments of elevation—spirituality, beauty, harmony—often found in nature, monasteries, and ancient sacred spaces. Together, these impulses shape my photography. It invites you to learn, admire, and soar—to rise above the mundane and see the world through a lens of curiosity and wonder.

Much of my later travel became possible thanks to my job with Delta Air Lines, but the wanderlust began years earlier. By the time I joined the industry, I had already visited over 35 countries and lived in several—largely thanks to a backpacking journey around the world with Luis León, whose face appears in many early photos. I grew up in Ufa in the USSR, and since leaving it I have lived, studied, and worked in Latvia, the United States, France, South Korea, Canada, Spain, Italy, Brazil, Japan, and Colombia.

A life of near-constant movement may seem a little crazy, but it has deepened my understanding of the world and produced the photography you are about to see. Over the years, my style has evolved—more intentional, more refined—yet its core remains the same: a search for understanding, timeless beauty, and a connection to those who walked this earth long before us.

I hope these photos stir something in your soul, just as they did in mine. I’d love to hear from you—whether reactions, suggestions, corrections, or a request to be added to the email list for new releases (no commercial use, I promise). You can learn more about my travels here, and my academic life here.

Enjoy our shared journey!

Want to reach Max with a question, collaboration idea, academic inquiry, media proposal, or a thoughtful note? Use the form below and your message will go directly to him.

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