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Palacio de Bellas Artes

Man, Controller of the Universe (detail)

Diego Rivera

This section of Rivera’s 1934 recreated mural shows Lenin uniting workers of different races and nations, flanked by scientific, agricultural, and cosmic imagery. It contrasts socialism’s collective promise with capitalist individualism. The original was destroyed at Rockefeller Center.

Chateau

Temple of Love

Richard Mique

Erected in the gardens of the Petit Trianon (1778), this neoclassical rotunda shelters a sculpture of Cupid and symbolizes Marie Antoinette’s idealized vision of romance and pastoral escape. Designed by architect Richard Mique, the temple reflects Enlightenment-era aesthetics and the queen’s longing for simplicity within Versailles’ opulence.

Rodin Museum

The Cathedral

Auguste Rodin

This 1908 sculpture features two right hands reaching towards each other, symbolizing connection and unity. Initially named The Arch of Alliance, it was inspired by Gothic cathedral rib vaults and renamed in 1914. The texture and interplay of light and shadow evoke prayer and contemplation. This work marks Rodin’s shift from realism to modernism, emphasizing emotional depth over physical form.

Villa Farnesina

Mercury Brings Psyche up to Olympus

Raphael

In this fresco (1517–18), Raphael depicts Mercury escorting Psyche to Olympus, symbolizing her apotheosis. Mercury’s winged hat and caduceus highlight his role as divine messenger, while Psyche embodies the soul’s ascent to immortality. The scene reflects Renaissance fascination with classical myths as allegories of spiritual transformation.

Caravaggio's Roman Period

The Lute Player

Caravaggio

This painting (c. 1596) portrays a young musician absorbed in performance. Before him lie a violin, scores, and fruit, symbols of sensuality and transience. Caravaggio uses natural light to animate the delicate textures of skin, cloth, and petals. The figure embodies the Renaissance ideal of harmony between music and emotion, while also hinting at life’s fragility and fleeting pleasures.

Galleria Borghese

The Rape of Proserpina

Bernini

In this masterful marble (1621–22), Bernini captures Pluto’s violent abduction of Proserpina—an allegory for the changing seasons from Roman myth. Her twisting body and anguished face contrast Pluto’s force, while Cerberus, the underworld’s three-headed hound, reinforces the drama. At just 23, Bernini infused the stone with breathless motion and tactile realism, anchoring the Borghese legacy in Baroque brilliance.

Galleria Borghese

Pauline Bonaparte as Venus Victrix

Antonio Canova

This statue (1805–08) presents Pauline Bonaparte, sister of Napoleon, as Venus, reclining semi-nude and holding the golden apple of victory. Commissioned by her husband Camillo Borghese, the statue blends neoclassical elegance with sensual myth. Its rotating base once allowed viewers to admire it from every angle.

Villa Farnesina

Perseus and Medusa

Baldassarre Peruzzi

In this fresco (c. 1511), Peruzzi depicts Perseus about to behead Medusa. Medusa’s petrifying gaze has already turned victims to stone, visible as pale figures below. Pegasus, born from Medusa’s blood, emerges nearby, symbolizing rebirth. The scene reflects triumph over monstrous chaos.

Ásgrímur Jónsson Museum

The Earth

Einar Jónsson

Jónsson’s bronze sculpture, The Earth (1904–1908), features a seated figure cradling a smaller form, reflecting his shift to Symbolism after 1903. It explores themes of life, death, and the cyclical nature of existence. Jónsson, a pioneering Icelandic sculptor, studied at the Royal Danish Academy of Fine Arts, significantly influencing the evolution of Icelandic art.

Galleria Borghese

David with the Head of Goliath

Caravaggio

This haunting composition (1609–10) shows David holding Goliath’s severed head—modeled on Caravaggio himself. Rather than triumph, the mood is remorseful. The intense chiaroscuro, psychological realism, and moral ambiguity turn this biblical victory into a meditation on guilt, mortality, and inner torment.

Tintoretto, Birth of a Genius

Cain and Abel

Tintoretto

The scene (1550–53) shows the biblical story of Cain’s jealousy and the murder of his brother Abel. The work reflects the Mannerist style through sharp contrasts of light and shadow, twisting poses, and tense, compressed space. Tintoretto’s hallmark energy appears in the sweeping gestures and urgent brushwork that heighten the scene’s violence, underscoring the enduring power of biblical themes in Renaissance art.

Museo Manuel Felguérez

Zacatecas Landscape with Hanged Men

Francisco Goitia

This 1914 canvas exposes the horrors of the Mexican Revolution. Two skeletal corpses hang from a barren tree, their twisted bodies blending with the lifeless landscape, while an owl perches above as a symbol of death. Goitia, who witnessed the battle of Zacatecas, rejected heroic depictions in favor of brutal realism. His work stands as both testimony and condemnation, capturing the trauma of a nation torn by war.

Galleria Borghese

The Rape of Proserpina

Bernini

This angle captures the emotional arc of Proserpina’s resistance as she twists away from Pluto’s grasp. Her outstretched arm and flowing hair dramatize the violence of the abduction. Cerberus, the infernal hound, reinforces the mythological setting, while the composition’s spiral motion showcases Bernini’s virtuosity in carving living flesh from marble.

Palacio de Bellas Artes

Carnival of Mexican Life (detail)

Diego Rivera

This scene from Carnival of Mexican Life (1936) mocks imperial and capitalist excess. Donkey-headed elites, masked peasants, and a skull-emblazoned flag form a surreal parade of corruption and resistance. Drawing on the Carnival of Huejotzingo, Rivera fuses satire, folk ritual, and political critique to expose social hypocrisy.

Castello Sant'Angelo

Grotesque Fantasy with Beasts

Perino del Vaga, Rietti Domenico

This fresco (1545–46) shows a rainbow-like arch filled with hybrid beasts, winged creatures, feline predators, and playful putti (cherubic child figures) arranged over a pale ground. The painters adapt the Roman taste for grottesche (fantastic ornamental motifs) rediscovered in ancient ruins. Their dense fantasy best reveals how Renaissance courts used such imagery to turn walls into imaginative spectacle.

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Max Tabachnik
Max Tabachnik
41 Countries • 114 Cities • 283 Landmarks
Meet Max

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

For as long as I can remember, my path has been one of discovery—seeking beauty, timelessness, and connection in every corner of the world. It has also been a journey of deep learning and understanding. I’ve been an avid traveler (or perhaps a travel addict?) for most of my life. My love for travel began long before I ever left home: as a child, I drew a fantasy map of my grandparents’ apartment and “traveled” through it with my cousin Sonya, imagining adventures in every corner. Nearly 90 countries and countless moments of awe later, I’m excited to share this journey with you.

Thanks to the tireless and ingenious programming of Diagilev, we’re now able to present about fifteen percent of the images I’ve accumulated over the years. More will be released in small batches depending on your interest. While the first release leans toward museum photography, later ones will include more nature, architecture, culture, and general travel experiences. If you’d like to receive email notifications about new releases, feel free to reach out—no commercial use, ever.

Throughout my travels, I’ve been drawn to two intertwined kinds of discovery. One is intellectual: learning why the world is the way it is. History became my guide, shaping my perspective and filling my camera roll with museums and old buildings. To me, history is not the past—it is the key to understanding the present and how the world became what it is. The other is emotional: seeking moments of elevation—spirituality, beauty, harmony—often found in nature, monasteries, and ancient sacred spaces. Together, these impulses shape my photography. It invites you to learn, admire, and soar—to rise above the mundane and see the world through a lens of curiosity and wonder.

Much of my later travel became possible thanks to my job with Delta Air Lines, but the wanderlust began years earlier. By the time I joined the industry, I had already visited over 35 countries and lived in several—largely thanks to a backpacking journey around the world with Luis León, whose face appears in many early photos. I grew up in Ufa in the USSR, and since leaving it I have lived, studied, and worked in Latvia, the United States, France, South Korea, Canada, Spain, Italy, Brazil, Japan, and Colombia.

A life of near-constant movement may seem a little crazy, but it has deepened my understanding of the world and produced the photography you are about to see. Over the years, my style has evolved—more intentional, more refined—yet its core remains the same: a search for understanding, timeless beauty, and a connection to those who walked this earth long before us.

I hope these photos stir something in your soul, just as they did in mine. I’d love to hear from you—whether reactions, suggestions, corrections, or a request to be added to the email list for new releases (no commercial use, I promise). You can learn more about my travels here, and my academic life here.

Enjoy our shared journey!

Want to reach Max with a question, collaboration idea, academic inquiry, media proposal, or a thoughtful note? Use the form below and your message will go directly to him.

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