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Pinacoteca Ambrosiana

Santa Conversazione (detail)

Ambrogio Bergognone

This panel 1490-95) features a trio of female saints bearing lilies, symbolizing purity. Adorned with gold and intricate embroidery, their garments suggest sanctity and nobility. The solemn expressions and clasped books evoke wisdom and devotion, emphasizing the fusion of holiness and human dignity in late Gothic religious art.

Chiesa di Gesù

The Damned

Giovanni Battista Gaulli

In this dramatic segment (1676–79) from the Triumph of the Name of Jesus, Gaulli casts the damned from heaven into shadow and chaos. Their bodies twist, morph, and scream as they recoil from the divine light. Cloaked in darkness and shame, they contrast sharply with the radiant saved above—embodying Baroque emotion and the terrifying cost of spiritual failure.

Mythical Vases: The Heroes of the Jatta National Museum

Orestes Pursued by the Furies

Painter of the Birth of Dionysus

This Apulian red-figure krater, used for mixing wine and water, (410–390 BC) depicts Orestes defending himself with a sword against the Erinyes, avenging his mother's death. Apollo, seated with a bow, offers protection, symbolizing divine sanction amid human guilt. This scene illustrates the complex interplay of justice and retribution in Greek mythology.

Hôtel-Dieu

Archangel Michael Weighing Souls

Rogier van der Weyden

In this panel from the Last Judgment Altarpiece (1445–50), Archangel Michael dominates the scene, balancing souls in golden scales as Christ presides above. Trumpeting angels herald resurrection while the blessed and damned await their fate. Painted for Beaune’s Hôtel-Dieu, the work reminded patients that earthly suffering was framed within the ultimate hope of divine justice and salvation.

Palazzo Borromeo

Tapestry of Fantastical Beasts in a River

Michael Coxcie

Woven in Brussels (c.1565) in a Flemish workshop according to Coxcie's design, this tapestry depicts hybrid beasts and serpents in a dense river landscape reflecting Renaissance fascination with nature’s wildness and moral allegory, symbolizing sin and chaos before divine order.

Raphael - The School of Athens

Raphael and Perugino (detail)

Raphael

This section of The School of Athens (1509-11) features a rare self-portrait of Raphael (center) alongside his teacher Perugino (right). Originating from the Italian High Renaissance, the work subtly inserts the artist into the legacy of classical knowledge, aligning painters with philosophers as bearers of intellectual ideals.

Villa Farnesina

Perseus and Medusa

Baldassarre Peruzzi

In this fresco (c. 1511), Peruzzi depicts Perseus about to behead Medusa. Medusa’s petrifying gaze has already turned victims to stone, visible as pale figures below. Pegasus, born from Medusa’s blood, emerges nearby, symbolizing rebirth. The scene reflects triumph over monstrous chaos.

Frida Kahlo Museum

Viva la Vida, Watermelons

Frida Kahlo

Painted just days before her death in 1954, this still life features ripe watermelons—some whole, some cut—bursting with color and vitality. The inscription Viva la Vida (Long Live Life) appears carved into a slice, signed and dated by Kahlo. Though her body was failing, this joyful image radiates defiance and reverence for life’s beauty amid suffering.

Galleria Spada

Perspective Gallery

Francesco Borromini

Created for Cardinal Spada, this architectural illusion (1653) compresses nine meters into an illusion of great depth. By subtly reducing the size of columns, floor tiles, and ceiling coffers, Borromini crafted a vanishing point that evokes grandeur. The statue at the end, appearing monumental, is just 90 cm tall—transforming scale into metaphysical reflection.

Museo Nazionale Romano Palazzo Massimo

Apollo

Phidias

This ivory mask (5th c. BC) represents Apollo-Greek god of light, music, and prophecy-and once belonged to a chryselephantine statue (a prestigious cult image of ivory and gold). Attributed to Phidias, the master sculptor of classical Greece, it is an exceptionally rare survival of this luxury art form. Looted in 1995 and recovered in 2003, it now serves as both a rare survival of luxury cult sculpture and a reminder of ongoing threats to archaeological heritage.

Villa Farnesina

Head of a Youth

Michelangelo

This charcoal head of a youth (1511–12) fills a shallow lunette, the face turned sharply upward and modeled with dense, sculptural shading. Created while Michelangelo worked at Villa Farnesina, it is understood as a visual homage to Raphael’s work in the same setting. The fusion of muscular anatomy with a calm, idealized profile demonstrates how Michelangelo engaged directly with Raphael’s Renaissance style.

Chiesa di Gesù

Triumph of the Name of Jesus

Giovanni Battista Gaulli

This dramatic fresco (1676–79) fills the nave ceiling with a celestial eruption of light and figures. At its center, divine radiance emanates from the monogram IHS, the symbol of Jesus. Saved souls rise toward the light, while sinners tumble into shadow. Blending paint and stucco, the work fuses heaven and church in Baroque theatricality.

Palacio de Bellas Artes

Inframundo Maya

Rina Lazo

In this mural (2019), Lazo reimagines Xibalba—the Mayan underworld—through the lens of the Popol Vuh. The Hero Twins traverse rivers, deities oversee sacrifice and desire, and spirits haunt the sacred landscape. Blending myth and memory, the artist fuses political vision with ancestral wisdom in her final celebration of Maya cosmology.

Palacio de Bellas Artes

Katharsis (detail)

José Clemente Orozco

This explosive mural section (1934) fuses war, lust, and revolution into a single convulsion. Clashing fists, rifles, and machines crush bodies into chaos. The nude woman evokes both violence and moral decay, while fire and protest surge behind. Orozco presents modernity as an inferno—only through destruction can truth emerge.

Chapultepec Castle (National History Museum)

Mexican War of Independence (detail)

Juan OGorman

This mural detail (1960–61) depicts Mexico’s struggle against colonial rule. At center, an Indigenous man is crucified on a tree, symbolizing the suffering of native peoples. Around him, women and children grieve, while men collapse in despair. To the right, Miguel Hidalgo in blue and José María Morelos in clerical robes embody the revolution’s leaders, joined by thinkers holding books and scrolls of Enlightenment ideals.

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Max Tabachnik
Max Tabachnik
41 Countries • 114 Cities • 283 Landmarks
Meet Max

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

For as long as I can remember, my path has been one of discovery—seeking beauty, timelessness, and connection in every corner of the world. It has also been a journey of deep learning and understanding. I’ve been an avid traveler (or perhaps a travel addict?) for most of my life. My love for travel began long before I ever left home: as a child, I drew a fantasy map of my grandparents’ apartment and “traveled” through it with my cousin Sonya, imagining adventures in every corner. Nearly 90 countries and countless moments of awe later, I’m excited to share this journey with you.

Thanks to the tireless and ingenious programming of Diagilev, we’re now able to present about fifteen percent of the images I’ve accumulated over the years. More will be released in small batches depending on your interest. While the first release leans toward museum photography, later ones will include more nature, architecture, culture, and general travel experiences. If you’d like to receive email notifications about new releases, feel free to reach out—no commercial use, ever.

Throughout my travels, I’ve been drawn to two intertwined kinds of discovery. One is intellectual: learning why the world is the way it is. History became my guide, shaping my perspective and filling my camera roll with museums and old buildings. To me, history is not the past—it is the key to understanding the present and how the world became what it is. The other is emotional: seeking moments of elevation—spirituality, beauty, harmony—often found in nature, monasteries, and ancient sacred spaces. Together, these impulses shape my photography. It invites you to learn, admire, and soar—to rise above the mundane and see the world through a lens of curiosity and wonder.

Much of my later travel became possible thanks to my job with Delta Air Lines, but the wanderlust began years earlier. By the time I joined the industry, I had already visited over 35 countries and lived in several—largely thanks to a backpacking journey around the world with Luis León, whose face appears in many early photos. I grew up in Ufa in the USSR, and since leaving it I have lived, studied, and worked in Latvia, the United States, France, South Korea, Canada, Spain, Italy, Brazil, Japan, and Colombia.

A life of near-constant movement may seem a little crazy, but it has deepened my understanding of the world and produced the photography you are about to see. Over the years, my style has evolved—more intentional, more refined—yet its core remains the same: a search for understanding, timeless beauty, and a connection to those who walked this earth long before us.

I hope these photos stir something in your soul, just as they did in mine. I’d love to hear from you—whether reactions, suggestions, corrections, or a request to be added to the email list for new releases (no commercial use, I promise). You can learn more about my travels here, and my academic life here.

Enjoy our shared journey!

Want to reach Max with a question, collaboration idea, academic inquiry, media proposal, or a thoughtful note? Use the form below and your message will go directly to him.

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