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Hôtel-Dieu

Archangel Michael Weighing Souls

Rogier van der Weyden

Detail from the Last Judgment Altarpiece (1445–50), created for Beaune’s Hôtel-Dieu. Archangel Michael holds scales to weigh souls, his calm gaze contrasting with the cosmic drama around him. Trumpeting angels herald resurrection, while Michael’s jeweled vestments and red wings embody divine authority. For the hospital’s patients, this image linked earthly suffering to the hope of eternal salvation.

Palacio de Bellas Artes

Man, Controller of the Universe (detail)

Diego Rivera

This section of Rivera’s 1934 recreated mural shows Lenin uniting workers of different races and nations, flanked by scientific, agricultural, and cosmic imagery. It contrasts socialism’s collective promise with capitalist individualism. The original was destroyed at Rockefeller Center.

Villa Farnesina

The Triumph of Galatea

Raphael

In this fresco (c. 1512), Raphael transforms Galatea’s myth into a celebration of divine beauty. The sea nymph rides a shell chariot drawn by dolphins (linked to Venus), while cupids shoot arrows symbolizing love’s universal power. Though the original tale includes jealousy and tragedy, Raphael omits them, presenting an idealized vision of harmony and grace.

Villa Farnesina

The Wedding Banquet of Cupid and Psyche

Raphael

In this fresco (1518–19), Raphael presents the divine banquet:on the left are Neptune, Persephone, Pluto, Juno, and Jupiter receiving a drink from Ganymede. On the right sit Psyche and Cupid, gazing at each other. In the foreground, Bacchus and a young satyr pour wine, highlighting the festive nature of Cupid’s immortal union with Psyche.

Palacio de Bellas Artes

Lenin and the Workers (detail)

Diego Rivera

In this vivid section of Man, Controller of the Universe (1934), Lenin extends his hand to unite workers of different races and backgrounds. His central placement amid galaxies and scientific motifs reflects Rivera’s belief in a revolutionary, rational future led by socialist ideals and global class solidarity.

Pinacoteca Ambrosiana

Holy Family with Saints John, Tobias, and Raphael

Bonifazio Veronese

This Venetian Renaissance oil-on-canvas work (1525–27) expands the traditional Holy Family to include St John, Tobias, and the Archangel Raphael. Rich in color and detail, it blends divine iconography with human warmth, echoing the era’s interest in sacred storytelling through vivid, earthly scenes.

Hôtel-Dieu

The Damned in Torment

Rogier van der Weyden

This detail from the Last Judgment Altarpiece (1445–50) intensifies the vision of damnation. Naked figures twist and collide as they plunge into dark flames, their limbs tangled in chaotic knots. Strained muscles and distorted faces display a studied range of terror and despair. For patients and caregivers at the Hôtel-Dieu, such visceral imagery sharpened awareness of sin, repentance, and the uncertainty of salvation.

Villa Farnesina

Cupid and the Three Graces

Raphael

In this fresco (1518), Raphael portrays Cupid with the Three Graces, who embody beauty, charm, and joy. The scene reflects the harmony of love and divine favor, integral to Psyche’s myth. Framed by Giovanni da Udine’s botanical festoons, it blends mythology with Renaissance ideals of grace and abundance.

Pinacoteca Ambrosiana

Santa Conversazione (detail)

Ambrogio Bergognone

This panel 1490-95) features a trio of female saints bearing lilies, symbolizing purity. Adorned with gold and intricate embroidery, their garments suggest sanctity and nobility. The solemn expressions and clasped books evoke wisdom and devotion, emphasizing the fusion of holiness and human dignity in late Gothic religious art.

Château de Chantilly

Five Dancing Angels (detail)

Giovanni di Paolo

This detail (c.1436) comes from Giovanni di Paolo’s Five Dancing Angels. Here, three angels join hands in a celestial dance while another plays the trumpet before a golden sun, symbolizing God. Their flowing robes and rhythmic gestures convey divine harmony, reflecting the spiritual intensity of 15th-c. Sienese art.

Memorial Museum of Dominican Resistance

El pueblo en lucha

Ramón Oviedo

This mural (2013) shows a bound, faceless figure hurling itself toward the dark mouths of cannons, while ghostly soldiers and crowds emerge in the background. The scene recalls the Dominican struggle against dictatorship and foreign intervention in the 20th c. By fusing a single straining body with collective, blurred forms, Oviedo concentrates individual sacrifice into a broader history of resistance.

Pinacoteca Ambrosiana

The Entombment of Christ

Titian and Palma the Younger

A poignant rendering of Christ’s burial, this oil on canvas (1618) was begun by Titian and completed by Palma the Younger. The composition captures collective grief, emphasizing the physical weight of death and the emotional weight of loss. The figures’ gestures and expressions mirror Renaissance ideals of pathos and human dignity.

Santa Maria Sopra Minerva

The Risen Christ

Michelangelo

Michelangelo's The Risen Christ (1521) depicts the resurrected Christ holding a cross, symbolizing triumph over death. This marble statue embodies Renaissance humanism, blending classical beauty with spiritual dignity. The idealized nude form reflects the fusion of divine suffering and victory, showcasing Michelangelo's mastery in capturing both physical perfection and profound spiritual themes.

Villa Farnesina

Triumph of Galatea (detail)

Raphael

Painted by Raphael’s workshop (1511–1512), this fragment depicts the sea nymph Galatea triumphantly riding a shell chariot, drawn by dolphins and surrounded by marine gods. Inspired by classical mythology, the scene celebrates ideal beauty, love, and movement, blending Renaissance harmony with dynamic mythological fantasy.

Castello Sant'Angelo

Grotesque Fantasy with Beasts

Perino del Vaga, Rietti Domenico

This fresco (1545–46) shows a rainbow-like arch filled with hybrid beasts, winged creatures, feline predators, and playful putti (cherubic child figures) arranged over a pale ground. The painters adapt the Roman taste for grottesche (fantastic ornamental motifs) rediscovered in ancient ruins. Their dense fantasy best reveals how Renaissance courts used such imagery to turn walls into imaginative spectacle.

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Max Tabachnik
Max Tabachnik
41 Countries • 114 Cities • 283 Landmarks
Meet Max

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

For as long as I can remember, my path has been one of discovery—seeking beauty, timelessness, and connection in every corner of the world. It has also been a journey of deep learning and understanding. I’ve been an avid traveler (or perhaps a travel addict?) for most of my life. My love for travel began long before I ever left home: as a child, I drew a fantasy map of my grandparents’ apartment and “traveled” through it with my cousin Sonya, imagining adventures in every corner. Nearly 90 countries and countless moments of awe later, I’m excited to share this journey with you.

Thanks to the tireless and ingenious programming of Diagilev, we’re now able to present about fifteen percent of the images I’ve accumulated over the years. More will be released in small batches depending on your interest. While the first release leans toward museum photography, later ones will include more nature, architecture, culture, and general travel experiences. If you’d like to receive email notifications about new releases, feel free to reach out—no commercial use, ever.

Throughout my travels, I’ve been drawn to two intertwined kinds of discovery. One is intellectual: learning why the world is the way it is. History became my guide, shaping my perspective and filling my camera roll with museums and old buildings. To me, history is not the past—it is the key to understanding the present and how the world became what it is. The other is emotional: seeking moments of elevation—spirituality, beauty, harmony—often found in nature, monasteries, and ancient sacred spaces. Together, these impulses shape my photography. It invites you to learn, admire, and soar—to rise above the mundane and see the world through a lens of curiosity and wonder.

Much of my later travel became possible thanks to my job with Delta Air Lines, but the wanderlust began years earlier. By the time I joined the industry, I had already visited over 35 countries and lived in several—largely thanks to a backpacking journey around the world with Luis León, whose face appears in many early photos. I grew up in Ufa in the USSR, and since leaving it I have lived, studied, and worked in Latvia, the United States, France, South Korea, Canada, Spain, Italy, Brazil, Japan, and Colombia.

A life of near-constant movement may seem a little crazy, but it has deepened my understanding of the world and produced the photography you are about to see. Over the years, my style has evolved—more intentional, more refined—yet its core remains the same: a search for understanding, timeless beauty, and a connection to those who walked this earth long before us.

I hope these photos stir something in your soul, just as they did in mine. I’d love to hear from you—whether reactions, suggestions, corrections, or a request to be added to the email list for new releases (no commercial use, I promise). You can learn more about my travels here, and my academic life here.

Enjoy our shared journey!

Want to reach Max with a question, collaboration idea, academic inquiry, media proposal, or a thoughtful note? Use the form below and your message will go directly to him.

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