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Colonial Mural of an Elephant Hunt
Colonial Mural of an Elephant Hunt
Allegorical Fresco with Elephants and Climber
Allegorical Fresco with Elephants and Climber
Fantastical Rhinoceros
Fantastical Rhinoceros
Diana the Huntress with Stag
Diana the Huntress with Stag
Duranta erecta “Golden Edge”
Duranta erecta “Golden Edge”
Sedan Chair and Travel Chest
Sedan Chair and Travel Chest
Carved Wooden Choir Balcony with Caryatids
Carved Wooden Choir Balcony with Caryatids
Spanish Bargueño Desk
Spanish Bargueño Desk
Devotional Niche with Saint Figure
Devotional Niche with Saint Figure
Bromeliad and Firethorn
Bromeliad and Firethorn
Anthropomorphic Ceremonial Vessels
Anthropomorphic Ceremonial Vessels
Colonial Courtyard Garden
Colonial Courtyard Garden
Colonial Dining Room
Colonial Dining Room
Wattle-and-Daub Roof Structure
Wattle-and-Daub Roof Structure
Yucca Plants
Yucca Plants
Arched Interior Niche Window
Arched Interior Niche Window
Monkeys in the Tree
Monkeys in the Tree
Lantana camara
Lantana camara
Armored Chest
Armored Chest
Allegorical Winged Figure
Allegorical Winged Figure
Athena and the Gryphon
Athena and the Gryphon
Andean Fuchsia
Andean Fuchsia
Manierist Ceilings and Symbolic Imagery at Casa del Fundador
Creeping Beauty
Creeping Beauty
Allegorical Scene with Crowned Figures and Neptune
Allegorical Scene with Crowned Figures and Neptune
Petaca
Petaca
Allegorical and Heraldic Ceiling Frescoes
Allegorical and Heraldic Ceiling Frescoes
Dining Room Furniture
Dining Room Furniture
Heraldic Mural with Cornucopias and Putti
Heraldic Mural with Cornucopias and Putti
Wild Man with Club
Wild Man with Club
Colonial Kitchen Hearth
Colonial Kitchen Hearth

Don Juan de Vargas Scribe House MuseumMuseo Casa del Escribano Don Juan de Vargas

Don Juan de Vargas Scribe House Museum preserves a late 16th-c. home where Tunja’s colonial power was exercised as much through paperwork as through display. Its most enduring legacy is a Mannerist ceiling program (c. 1590–1620), painted in tempera on plaster, where classical gods, heraldry, Christian emblems, and imagined creatures—often traced from European prints—were reassembled into a New Granada language of status and protection. Hidden by a 19th-c. false ceiling and restored in the 1960s, it remains a rare domestic record of belief and aspiration.

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