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Galleria Borghese

The Rape of Proserpina

Bernini

This angle captures the emotional arc of Proserpina’s resistance as she twists away from Pluto’s grasp. Her outstretched arm and flowing hair dramatize the violence of the abduction. Cerberus, the infernal hound, reinforces the mythological setting, while the composition’s spiral motion showcases Bernini’s virtuosity in carving living flesh from marble.

Palacio de Bellas Artes

Carnival of Mexican Life (detail)

Diego Rivera

This scene from Carnival of Mexican Life (1936) mocks imperial and capitalist excess. Donkey-headed elites, masked peasants, and a skull-emblazoned flag form a surreal parade of corruption and resistance. Drawing on the Carnival of Huejotzingo, Rivera fuses satire, folk ritual, and political critique to expose social hypocrisy.

Villa Farnesina

Fame and Medusa's Victims

Baldassarre Peruzzi

This fresco (1511) shows Fame soaring through the sky, announcing glory with her trumpet. Below, three men and a horse emerge from the clouds, their pallor and stiffness indicating they are victims turned to stone by Medusa's gaze. The composition reflects Renaissance interest in mythology, illustrating the power of reputation and the consequences of divine encounters.

Memorial Museum of Dominican Resistance

Silenced by Pain

Ángel Haché

This mixed-media work (2014) uses corrugated cardboard to depict three anguished nude figures pierced through the head by jagged red waves, symbols of auditory torture or psychological trauma. Their tense bodies and gestures of covering their ears suggest helplessness before systemic violence. The scene recalls the enforced silence and invisible suffering experienced under Trujillo’s dictatorship in the Dominican Republic.

Castello Sant'Angelo

Grotesque Fantasy with Beasts

Perino del Vaga, Rietti Domenico

This fresco (1545–46) shows a rainbow-like arch filled with hybrid beasts, winged creatures, feline predators, and playful putti (cherubic child figures) arranged over a pale ground. The painters adapt the Roman taste for grottesche (fantastic ornamental motifs) rediscovered in ancient ruins. Their dense fantasy best reveals how Renaissance courts used such imagery to turn walls into imaginative spectacle.

Galleria Borghese

Young Sick Bacchus

Caravaggio

This self-portrait (c. 1593) shows Caravaggio as Bacchus with jaundiced skin and tense features, painted while recovering from illness. The ivy crown replaces the usual vine leaves, subverting divine idealism. Both sensual and unsettling, the image mocks classical beauty and reveals the artist’s own physical vulnerability.

Bourdelle Museum

Hercules the Archer

Antoine Bourdelle

This plaster sculpture (1906–09) shows Hercules, the Greek hero, drawing his bow with taut energy. Bourdelle captures both physical strain and mythic power, fusing classical subject with modern dynamism. The work marks a turning point in early 20th-c. sculpture, bridging academic tradition with expressive innovation.

Palacio de Bellas Artes

Man, Controller of the Universe

Diego Rivera

This mural (1934), a replica of Rivera’s censored Rockefeller Center fresco, places a worker at the symbolic axis of modernity. He guides cosmic, scientific, and political forces—flanked by socialism on the left and capitalism on the right. Lenin’s presence affirms Rivera’s Marxist ideals, asserting art’s power to envision revolutionary futures.

Caravaggio's Roman Period

The Crowning with Thorns

Caravaggio

This painting (1602–04) depicts Christ humiliated before crucifixion. Crowned with thorns and bound, he stands in silent suffering as soldiers force the reed into his hand and mock him as king. Caravaggio’s harsh chiaroscuro strips away grandeur, presenting raw cruelty and dignity in contrast. The work confronts viewers with the violence of power and the endurance of faith.

Franciscan Museum Fray Pedro Gocial

Isabel de Santiago

Archangel Gabriel

This early 18th-c. work by Isabel de Santiago—a rare female artist of the Quito School—portrays Gabriel as a celestial messenger of abundance. Draped in luminous textiles, the archangel holds a cornucopia, blending classical fertility symbols with baroque angelology in a uniquely Andean devotional image.

Ásgrímur Jónsson Museum

Earth

Einar Jónsson

This sculpture (1904–08) depicts a human figure cradling a smaller, draped form, symbolizing the Earth or nature. Jónsson, an Icelandic sculptor, is known for his symbolic and allegorical works exploring mythology, spirituality, and the human condition. This piece reflects his exploration of humanity’s connection to the natural world and the spiritual realm.

Museo Luis Alberto Acuña

Prehistoric Hunt

Luis Alberto Acuña

This dynamic mural depicts a prehistoric hunting scene, with a male figure aiming his bow at deer while a woman, carrying a child and bundled goods, follows closely. Painted in Acuña’s signature neo-primitivist style (late 1960s-early 1970s), it reflects his interest in the mythic foundations of civilization and the daily heroism of early human life. The textured brushwork echoes rock art while grounding the composition in a modern, expressive idiom rooted in Colombian identity.

Galleria Borghese

The Rape of Proserpina

Bernini

In this masterful marble (1621–22), Bernini captures Pluto’s violent abduction of Proserpina—an allegory for the changing seasons from Roman myth. Her twisting body and anguished face contrast Pluto’s force, while Cerberus, the underworld’s three-headed hound, reinforces the drama. At just 23, Bernini infused the stone with breathless motion and tactile realism, anchoring the Borghese legacy in Baroque brilliance.

Caravaggio's Roman Period

John the Baptist (Youth with a Ram)

Caravaggio

Painted around 1602, this work portrays John the Baptist as a youthful figure embracing a ram. Caravaggio departs from solemn prophecy to present vitality, sensuality, and human immediacy. The saint’s glance engages the viewer, while the animal evokes sacrifice and redemption. Through natural light and unidealized form, the painting fuses biblical meaning with raw, earthy presence.

Museo Luis Alberto Acuña

Chiminigagua and the Origen of Chibcha

Luis Alberto Acuña

This mural (1960–70s) reimagines the Chibcha creation myth. At center, the god Chiminigagua releases radiant birds to bring light to the cosmos. To his right stands Bachué with her son Iguaque, founders of the Muisca people. At left is Chaquén, guardian of lands and borders. The scene is set at the sacred Iguaque Lagoon, the cradle of Muisca origin.

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Max Tabachnik
Max Tabachnik
41 Countries • 114 Cities • 283 Landmarks
Meet Max

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

“When the path is beautiful, do not ask where it leads.” — Zen proverb

Welcome to my travel photography!

For as long as I can remember, my path has been one of discovery—seeking beauty, timelessness, and connection in every corner of the world. It has also been a journey of deep learning and understanding. I’ve been an avid traveler (or perhaps a travel addict?) for most of my life. My love for travel began long before I ever left home: as a child, I drew a fantasy map of my grandparents’ apartment and “traveled” through it with my cousin Sonya, imagining adventures in every corner. Nearly 90 countries and countless moments of awe later, I’m excited to share this journey with you.

Thanks to the tireless and ingenious programming of Diagilev, we’re now able to present about fifteen percent of the images I’ve accumulated over the years. More will be released in small batches depending on your interest. While the first release leans toward museum photography, later ones will include more nature, architecture, culture, and general travel experiences. If you’d like to receive email notifications about new releases, feel free to reach out—no commercial use, ever.

Throughout my travels, I’ve been drawn to two intertwined kinds of discovery. One is intellectual: learning why the world is the way it is. History became my guide, shaping my perspective and filling my camera roll with museums and old buildings. To me, history is not the past—it is the key to understanding the present and how the world became what it is. The other is emotional: seeking moments of elevation—spirituality, beauty, harmony—often found in nature, monasteries, and ancient sacred spaces. Together, these impulses shape my photography. It invites you to learn, admire, and soar—to rise above the mundane and see the world through a lens of curiosity and wonder.

Much of my later travel became possible thanks to my job with Delta Air Lines, but the wanderlust began years earlier. By the time I joined the industry, I had already visited over 35 countries and lived in several—largely thanks to a backpacking journey around the world with Luis León, whose face appears in many early photos. I grew up in Ufa in the USSR, and since leaving it I have lived, studied, and worked in Latvia, the United States, France, South Korea, Canada, Spain, Italy, Brazil, Japan, and Colombia.

A life of near-constant movement may seem a little crazy, but it has deepened my understanding of the world and produced the photography you are about to see. Over the years, my style has evolved—more intentional, more refined—yet its core remains the same: a search for understanding, timeless beauty, and a connection to those who walked this earth long before us.

I hope these photos stir something in your soul, just as they did in mine. I’d love to hear from you—whether reactions, suggestions, corrections, or a request to be added to the email list for new releases (no commercial use, I promise). You can learn more about my travels here, and my academic life here.

Enjoy our shared journey!

Want to reach Max with a question, collaboration idea, academic inquiry, media proposal, or a thoughtful note? Use the form below and your message will go directly to him.

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